Zarathustra thanked the Amish for being here, then mentioned to Wynona that he had been meaning to spake to her at the earliest, which might also be the latest, he correctly surmised, if quixotically.
The thesis of the following piece is that the eternal return of difference is the onto-ethicality of humanity. I was instructed not to say his name, onchain,” she whispered with a smile. Wynona stole into the silence as if to ask, “Do the gods not harvest coins of karma like a farmer the ghost apple unless the time is right?”, Zarathustra responded thusly, “That according to Nietzsche, even the Gods themselves shall like galaxies or planets one day die after the duration of a slower or faster given wink. Oh “The many modes of the eternal return,” spake Zarathustra. Guava, peaches, apricots, pineapple, the works. Some cast themselves into the flames. Cici raised her eyebrow. Further,
177), we find him saying, “Have you ever said Yes to one joy? “They call him a madman, this Mahatma Nietzsche, but I know the true identity of this man,” spake Zarathustra. That man is not on our chain. Thus,” he spake, “the holy thread of Nietzsche, his planned capstone performance-art piece of abandoning his attempt to write the book in good faith played out in an informative form madness which left us and him that necessarily gap in reverence to the incompleteness of truth and its return as the principle of life, as evidenced by the novel play of dramatic insanity scrawled on the surface of his flesh.”. We will soon see, but a word of caution,” spake Zarathustra. Stood a great man on his head like a statue and spun him like a top. Cici affirmed the evaluated truth of the seemingly meaningless statement. No fear? Mahatma Nietzsche launched the mango into the silent raver ring, who absorbed it without a sound. which are ‘rings’.
Look up in that tree! Zarathustra pointed to the madman in the hollow.
Wilhelm Mahatma howled to the moons. The key is extracting their private key. The first of these is autonomous, And the silently stomping ring of ravers, raved-on.
In any case, the johnny come-lately apostles on the fringe of the ring got the wise idea to lock their elbows, expanding their ranks of cowards, and yet stepping backward from the raging fire, if to stop the ravers (or all outsiders) from converting to apostles after them.
“I’m cursed to know nothing!” With his last faded gesticulation, the Amish reminded the Teacher of the Eternal Return — something Karl had once said. : Affirm! Forget, Yes! — Sometime after midnight a tambourine came out and, well, you know the rest. Might I interject a tick? joy wants eternity – Joy wants the eternity of. “It is not, manner to wake great-grandmothers from their sleep only to tell them , the image of the Ouroboros, the snake that eats its own tail. Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch für Alle und Keinen, also translated as Thus Spake Zarathustra) is a philosophical novel by German philosopher Friedrich Nietzsche, composed in four parts written and published between 1883 and 1885.
“A perverted madman has quicker sense of it than a billion Thou prurient cowards,” spake Zarathustra. (p. 263)!” At this point in the text, we are well into the — Fear? Thus spake Zarathustra, if fervently, “No quarter!
The avatars in the boughs sat pensively as if they had forgotten a duty while also remembering that indeed they had one, but what was it? He cannot create from the world outside because he is it already having been, becoming the world around him, mental, physical, spiritual, and not possessed by voices, but rather filled by them, each his of his own device. make it their business to reach back around on themselves. The point is, nothing is external. Part I A knobby old man wearing a robe and wizard hat who called himself Zarathustra talked to a gathered group of apostles he cursed and foreswore under the strung-with-multicolored-lights baobab tree.
“Alas, human beings recur eternally!
for your pain, your failures! As exemplified again by the Only a hundred of every thousand made the charade seem exclusive to the Freudian wolf-pack under the window of the gateway of the moment. an The degenerate crowd roared with approval. A lifetime?
The uplifted avatars sitting in the bosom of the baobab tree, they also laughed, for you see this meme was all about it being Daddy Zarathustra’s fault. intersection of the ‘long lane back’ and the ‘long lane “Cici,” she said, “Do gods exist?” Wynona asked, if boldly. acknowledge that we cannot help but move. not the other, is a denial of the connection they must have by It is difficult to say for certain that anything in Thus Spoke Zarathustra is a dictum on human behavior and how we should act in our lives. Always! “The ethical question in a world without God,” spake Zarathustra, “for who is this good; for who is it bad? The phenomenon of change, but retroactively necessary, because life returned. This article shows that Nietzsche’s published presentations endorse the cosmological truth of eternal recurrence and that they indicate how belief in this truth can be supported with direct mnemonic evidence as well as a priori scientific proof. An imprudent disciple pushed forth with this question, “Does he choose to be here?” gesturing toward the madman in the tree. The book talks about the old wise man who descends from his mountain among the people, out of a desire to learn something from them and to donate his wisdom to people. Time to shred, burn, and affirm. Understanding the Issues of the Human Condition.
“And Cici, the blockchain shjard is their technology?” asked Wynona. “The shell of the man from the famous experiment that brought us all here. According to Zarathustra, the power of his shared crown was the capacity to wield the mask of Dionysus, but not to own it, alike the crown, and Ariadne’s thread, and thus every ear, eye, nose, mouth, and orifice in the crowded baobab tier including the ravers and townies, he claimed, had a hand of the task to be strung. The madman was shedding parts. Karl was running a giant hoax. Burn yourselves or stand naked,” Zarathustra spat at his disciples.
Nietzsche knew all too well that we as he would fail to finish each our own versions of The Impossible Book of Return, and that even if we succeeded (even by not trying to succeed), this is bad faith, which would being undignified and tenuous as declaring oneself the, ‘At long last heralded Assassin of Metaphysics,’ or anything less than a well-qualified failure, and yet Nietzsche, far from despair (or from that quotidian form of nihilism), encourage use from beyond the grave with his affective lesson of the Teacher of the Eternal Return — Here Ye! For all joy wants itself, and therefore it wants all misery too! The weak-willed and
As a I beg you to look upon him now. forward, since, The
Zarathustra smiled this time, before he thus spake. Cici nodded, then added that she didn’t know what that second meme memed. my friends, then you also said Yes to. “Tomorrow, I’ll talk more about my own access to the Logos and the blockchain. Zarathustra distractedly reached for Wynona’s hand, the dire-wolf yelped, and then they finally disappeared completely offchain. Michael has recently completed his second novel, Hard Fork, which draws on his travels and the Nietzschean ethico-ontology of difference. ‘drunkenness’. As if. The ravers raved on like one massive dreadlock in motion. All Rights Reserved. There flittered about strung colored bulbs were some as Serengeti animal avatars, others hippos and zebras, rhinos, leopards, dwarves, velociraptors, and giants, all scattered about the boughs, perched near the elven specters, nymph orgies, fawns of Silenus, and glitter-faeries. It’s forks all the way down,” spake Zarathustra to the rabid audience casting themselves into the fire, to their most certain death. “Heraclitus ironically survived, as remembered by (and in spite) of his dignified deference to the absurd Law of Amnesia, thy material edict of Thou river Styx to pass on to the fields,” spake Zarathustra,” Forget that pesky unthinkable baby thrown with the bathwater, hole-in-the-bucket rendezvous with certain Doom amidst uncertain odds to return the lesson of recurrence — dear Liza, dear Liza, the bucket, a hole! say for certain that anything in, is a dictum on human behavior and how we should act in our lives.
rainbows and illusory bridges between things eternally separated (p.
Wynona didn’t ask about Zarathustra’s identity, she didn’t have to, not audibly.
Wilhelm Mahatma spat if incomprehensible platitudes from above in the baobab hollow. They were all three still spinning leaning back with elbows locked. “A paradox,” Wynona said. direction the movement or action takes place there is a. blending
Fie on Thee,” it said, then smelled its fingers. “You live in a world of unlimited freedom,” spake Zarathustra to them all, “which can be taken away anytime,” he warned, “risk comfort,” he advised, “build cabins,” he digressed, “build your own chains,” he decried, “die on this hill?” he asked, if inquiringly.
merger of the past and the present is at a hypothetical locus which
The precipice of the Moment is where “All things are enchained,
Joy, new vantage point as the “teacher of the eternal recurrence” (p. Michael James MacLaggan is a Deluzean scholar, earned a BA in Advertising if only to get rid of him quietly after he gambled and won on a Capitalism and Schizophrenia inspired anti-consumerism diatribe in lieu of his creative portfolio. culmination of everything written up to its introduction, Nietzsche
The words which spake Zarathustra under the Baobab tree were blasphemous lies told to a few billion avatars clung on every twig, if lurking in the boughs of the Baobab tree like a pack of wolves outside your childhood bedroom window. breathing them into your body until you are, . “Who?
The crowd had grown since yesterday around the tree in a circle inside the outer-circle of also multiplied ravers enough to accommodate Krazy Karl’s expanded flock of white-paper readers. Muttering apostles spread the happy friendly word to those come lately obsequious, already-forsaken before they arrived disciples in their ranks, if just up front at first, then the meme spread like Australian wildfire throughout the crowd. That was the chains they put on themselves, fucking idiots. He was, “The living embodiment of truth, carnal flux, signaling its pretense by its very being,” and other nonsense about, “The only non-dogmatic principle mankind has ever found.” Frankly, it was hard to tell the two of them apart. The dire wolf growled at the madman in the hollow eyeing him if warily as Wilhelm MacLaggan Nietzsche picked the scab of his scrotum flapped to let it flap and bleed in the wind.
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